Balakrishna Sama
(1902-1981) (Translated by Michael Hutt)
I. Literal
Comprehension
Context: This
poem has been written by Balakrishna Sama (1902-1981). He was a dramatist par
excellence, a performing artist, painter, sculptor, poet, essayist, novelist
and short story writer. In this poem, he has advocated of nature conservation.
The speaker of
the poem is trying to persuade the woodcutter not to cut down the trees.
Therefore, he calls the woodcutter ‘brother’ and tries to establish emotional
attachment with the trees using the phrase ‘dead mothers’. He requests the
woodcutter not to cut down the trees because they provide us with the motherly
love and care. They protect us from the sun and the rain, seat us on their
laps, carry us in their arms and shoulders, give us fruits and flowers, and
kiss our foreheads with leafy lips. They also weep for us, but they cannot
speak and plead with us. In winter, we sit around the fire and enjoy the warmth
inside our homes. We sleep soundly in our warm beds all night, but the trees
keep standing outside frostbitten to look after us like mothers of newly born
babies. They only cannot express their inner feelings for us. But as soon as
spring comes the trees attract us by their beauty.
II. Interpretation
This poem might
be trying to tell us that we should save the trees because they are very much
useful to us. They provide us with various everyday basic requirements.
Therefore, the trees are like our dead mothers. It means they support and take
care of us but cannot express their inner feelings for us. In this way, the
poet has given the rank of ‘mother’ to nature and has emphasized the need for
conserving it.
III. Critical
Thinking
I support the
poet’s idea for nature conservation. The trees should not be cut down. But is
it possible for us to sit around the fire for warmth in winter without cutting
down them? In fact, the poet has forgotten to check the reality in an effort to
create a world of his imagination. He has imagined the trees as our ‘dead
mothers’. But his imagination of the trees as dozing off like a newly born
baby’s mother is too much of its kind. How can ‘dead mothers’ show all kinds of
emotion for us? How can the trees have dreams like a person?
IV. Assimilation
This poem has
taught me to treat the trees and plants as living beings. Therefore, I will not
cut down the trees in future. I will also encourage others to conserve the
trees. Now I have understood that conserving trees is after all helping save my
own existence.
EXTENSIVE READING:
The poem “Don’t
Cut Down the Trees, Brother Woodcutter” has been written by the famous
Nepali poet Balkrishna Sama and translated into English by Michael
Hutt. The poet has attributed the quality of mother to the tree, which is the
source of life for humans. The poet requests woodcutter not to cut down trees
because they are the source of life and he even calls trees as a ‘dead mother’
because they can’t plea to us about their pain and suffering. But they always
protect us from the sun and the rain. And we take a seat upon the trees as we
use it for various purposes in our life. They help us to run our life smoothly.
They carry us on their arms as a mother carries her children. We get different
kinds of fruits and flowers from trees. They show their love and affection by
kissing on our forehead as mother kisses her child with intense love and
affection. Trees sing songs for us to entertain us and they provide water for
us, which is the source of our life. They sing and entertain us but they can’t
speak with us and complain about their problems.
The poet further
talks about winter season, when people gather in the house and enjoy the fires.
People talk and sing; they go to bed and lie down comfortably. They are able to
enjoy the fire and are able to have sound sleep because of trees. Outside it is
very cold but inside it is very warm because of trees. Outside the house trees
are covered with a veil of white frost. They are dozing silently. They pass
cold nights with dreaming of sunshine childhoods. They always bless for the
welfare and happy moment for the people. They always love us and wish for the
warm life. But they can’t express their inner pains and thoughts in the cold
winter. They wait until winter ends and as soon spring comes they spread their
arms with new life and new beginnings. With new beginning they tell us not to
cut off their branches. Finally, writer requests woodcutter not to cut down the
trees because they are the sources of our life.
The writer
expresses about the lack of human consciousness and selfish nature. Trees
protect us from various problems like, winter, sunshine and rain, so we should
think rationally and we should protect our mother. Like mother, trees also care
us and make our life easier and comfortable and we should also care our mother.
Though trees can’t speak and express their pains and sufferings, we should not
exploit and destroy them. We should also react like a responsible child and
show the same kind of love and care towards her. Trees are able to tolerate
various pains and suffering but humans are only concerned to lead a happy life
and they are not ready to bear any kind of pain and suffering.
The poet in the
poem ‘Don’t cut down the trees, brother woodcutter’ has presented important
issue which is concerned about human rationality. Sama argues how trees are
important in our lives and they need to be protected. The poet is in favor of
nature conservation. In this pro-environment poem, Sama seems more concerned
with the pressing problem of deforestation and environmental degradation. The
poet is indirectly criticizing the human act of clearing lands, thus making the
life of our children and grandchildren insecure. The poem satirizes the nature
of people who try to exploit the nature but do not know to protect it. Trees
are savior and protector of human life but humans are not able to protect them,
they only look for short term benefit. Trees are dozing in the harsh winter but
people are enjoying the fire inside the house, but they fail to realize that it
is possible to have a sound sleep in the bed because of trees only. But they
are not responsible towards their Savior; trees. The tree has been presented as
a mother, like mother it tolerates pains and suffering and doesn't complain
about it to its children. It is our responsibility to take care of our mother
and savior. The poet is also concerned about the environmental issue and the
responsibility of humans towards nature. Nature is the life of humans and we
should know to utilize it properly. The poet has criticized about the selfish
nature of humans and personifies the trees to be our mothers, containing human
characters. The breasts of mother filled up with milk are actually produced by
the fruits and flowers that comes from the tree. And, the child obtains
vitamins, fibers, proteins and minerals suckling the breasts of his mother.
But, we do not understand all the sacrifice and tolerance that the trees endure
to sustain our lives.
Balakrishna Sama
(1902-1981) (Translated by Michael Hutt)
I. Literal
Comprehension
Context: This
poem has been written by Balakrishna Sama (1902-1981). He was a dramatist par
excellence, a performing artist, painter, sculptor, poet, essayist, novelist
and short story writer. In this poem, he has advocated of nature conservation.
The speaker of
the poem is trying to persuade the woodcutter not to cut down the trees.
Therefore, he calls the woodcutter ‘brother’ and tries to establish emotional
attachment with the trees using the phrase ‘dead mothers’. He requests the
woodcutter not to cut down the trees because they provide us with the motherly
love and care. They protect us from the sun and the rain, seat us on their
laps, carry us in their arms and shoulders, give us fruits and flowers, and
kiss our foreheads with leafy lips. They also weep for us, but they cannot
speak and plead with us. In winter, we sit around the fire and enjoy the warmth
inside our homes. We sleep soundly in our warm beds all night, but the trees
keep standing outside frostbitten to look after us like mothers of newly born
babies. They only cannot express their inner feelings for us. But as soon as
spring comes the trees attract us by their beauty.
II. Interpretation
This poem might
be trying to tell us that we should save the trees because they are very much
useful to us. They provide us with various everyday basic requirements.
Therefore, the trees are like our dead mothers. It means they support and take
care of us but cannot express their inner feelings for us. In this way, the
poet has given the rank of ‘mother’ to nature and has emphasized the need for
conserving it.
III. Critical
Thinking
I support the
poet’s idea for nature conservation. The trees should not be cut down. But is
it possible for us to sit around the fire for warmth in winter without cutting
down them? In fact, the poet has forgotten to check the reality in an effort to
create a world of his imagination. He has imagined the trees as our ‘dead
mothers’. But his imagination of the trees as dozing off like a newly born
baby’s mother is too much of its kind. How can ‘dead mothers’ show all kinds of
emotion for us? How can the trees have dreams like a person?
IV. Assimilation
This poem has
taught me to treat the trees and plants as living beings. Therefore, I will not
cut down the trees in future. I will also encourage others to conserve the
trees. Now I have understood that conserving trees is after all helping save my
own existence.
EXTENSIVE READING:
The poem “Don’t
Cut Down the Trees, Brother Woodcutter” has been written by the famous
Nepali poet Balkrishna Sama and translated into English by Michael
Hutt. The poet has attributed the quality of mother to the tree, which is the
source of life for humans. The poet requests woodcutter not to cut down trees
because they are the source of life and he even calls trees as a ‘dead mother’
because they can’t plea to us about their pain and suffering. But they always
protect us from the sun and the rain. And we take a seat upon the trees as we
use it for various purposes in our life. They help us to run our life smoothly.
They carry us on their arms as a mother carries her children. We get different
kinds of fruits and flowers from trees. They show their love and affection by
kissing on our forehead as mother kisses her child with intense love and
affection. Trees sing songs for us to entertain us and they provide water for
us, which is the source of our life. They sing and entertain us but they can’t
speak with us and complain about their problems.
The poet further
talks about winter season, when people gather in the house and enjoy the fires.
People talk and sing; they go to bed and lie down comfortably. They are able to
enjoy the fire and are able to have sound sleep because of trees. Outside it is
very cold but inside it is very warm because of trees. Outside the house trees
are covered with a veil of white frost. They are dozing silently. They pass
cold nights with dreaming of sunshine childhoods. They always bless for the
welfare and happy moment for the people. They always love us and wish for the
warm life. But they can’t express their inner pains and thoughts in the cold
winter. They wait until winter ends and as soon spring comes they spread their
arms with new life and new beginnings. With new beginning they tell us not to
cut off their branches. Finally, writer requests woodcutter not to cut down the
trees because they are the sources of our life.
The writer
expresses about the lack of human consciousness and selfish nature. Trees
protect us from various problems like, winter, sunshine and rain, so we should
think rationally and we should protect our mother. Like mother, trees also care
us and make our life easier and comfortable and we should also care our mother.
Though trees can’t speak and express their pains and sufferings, we should not
exploit and destroy them. We should also react like a responsible child and
show the same kind of love and care towards her. Trees are able to tolerate
various pains and suffering but humans are only concerned to lead a happy life
and they are not ready to bear any kind of pain and suffering.
The poet in the
poem ‘Don’t cut down the trees, brother woodcutter’ has presented important
issue which is concerned about human rationality. Sama argues how trees are
important in our lives and they need to be protected. The poet is in favor of
nature conservation. In this pro-environment poem, Sama seems more concerned
with the pressing problem of deforestation and environmental degradation. The
poet is indirectly criticizing the human act of clearing lands, thus making the
life of our children and grandchildren insecure. The poem satirizes the nature
of people who try to exploit the nature but do not know to protect it. Trees
are savior and protector of human life but humans are not able to protect them,
they only look for short term benefit. Trees are dozing in the harsh winter but
people are enjoying the fire inside the house, but they fail to realize that it
is possible to have a sound sleep in the bed because of trees only. But they
are not responsible towards their Savior; trees. The tree has been presented as
a mother, like mother it tolerates pains and suffering and doesn't complain
about it to its children. It is our responsibility to take care of our mother
and savior. The poet is also concerned about the environmental issue and the
responsibility of humans towards nature. Nature is the life of humans and we
should know to utilize it properly. The poet has criticized about the selfish
nature of humans and personifies the trees to be our mothers, containing human
characters. The breasts of mother filled up with milk are actually produced by
the fruits and flowers that comes from the tree. And, the child obtains
vitamins, fibers, proteins and minerals suckling the breasts of his mother.
But, we do not understand all the sacrifice and tolerance that the trees endure
to sustain our lives.
I. Literal Comprehension
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